Tessék mondani, ez már a világháború?
Joggal teszi fel a címbeli kérdést egyre több újságolvasó.
Syria's struggle with Islamists and visible symbols of Islam is part of a wider clash, a clash within Islam itself.
„Quietly, away from the fanfare that accompanied the French vote on banning the niqab in public, and calls by Philip Hollobone to impose a ban in Britain, the Syrian government has instituted its own, more limited, ban, removing teachers who wear the full face veil from teaching in public schools. At first glance, such a move might seem puzzling: Syria, with dozens of religious sects and a nominally secular government, has managed for decades to use a light touch, at least when it comes to personal faith. But the rise of religion among the population has shaken the leadership: with overt displays of faith on the rise and a rare terrorist attack in Damascus two years ago attributed to Islamists, the government appears to be moving against hardline religious ideas.
The niqab ban in public schools is a fairly blunt instrument but, on such a small scale, it may be intended to send a message. Egypt, too, has instigated a similarly limited ban (for university exams), a move opposed by Islamists but upheld by the courts. But Syria's struggle with Islamists and visible symbols of Islam is part of a wider clash, a clash within Islam itself. Political Islam is gaining ground across both the Arab world and Muslim-majority countries. What happens in this debate matters profoundly, because the same debate is taking place within Muslim communities in the west.”