It remains a fact that if Muslims would–out of an act of magic–vanish from Europe, the suburbs would not become anymore livable for the indigenous population. Moreover, it is also a fact that anti-Islam sentiments have a beneficial effect. Similarly to the days of the Moorish conquest, today too the opposition to the Muslim minorities can effectively build unity among factious Europeans.
But why is all of this relevant from a Hungarian perspective? Perhaps it is relevant because much like in the West, in Hungary the unspoken societal tensions have been bubbling below the surface for the past several decades.
It is noteworthy that the language of the anti-Islam discourse in Hungary is built, in large part, on the tropes normally applied to Gypsies (ie: that they are not European, they are criminals, it is impossible to integrate them, etc.), as well as those applied to the Jewry (ie: they perceive themselves as being superior, they are part of a conspiracy, etc.). Yet it is again important to note: this situation is not usually a result of racism or antisemitism, but can be traced back to cultural, social and economic factors, or those related to intellectual history.
Nevertheless, uttering an anti-Gypsy or an anti-Jewish opinion is taboo, or at minimum it carries risks. In contrast, in light of the dearth of Muslims in Hungary, the Muslim straw man can be attacked, both in a seemingly intellectual way, as well as in a style more becoming of a tavern. Since the vast majority of the population sees Islam and Muslims through a skewed lens, “Islam” has become synonymous with a cancer in Europe. As a result, anti-Islam and indeed anti-Muslim viewpoints are no longer subject to condemnation–sometimes they are all but duties.
This no-stakes situation has had a “liberating” effect on politics. Those politicians who are prone to this can express strongly-worded views on the situation in the West, as well as on migrants and on the Islamic world. And if it is necessary, they can launch an assault on the migrants. As an aside, one may note that Nicolas Sarkozy bravely, and in a socially legitimate way, took action against the east-European Gypsy camps in France. It would have been worth his while to also do some sweeping in the suburbs inhabited by immigrants.* Perhaps it is not simply a matter of coincidence that governments generally tend to only provide definite opinions on the minorities of other countries, while being endlessly cautious about questions impacting their own minorities, and often speaking only in coded form.